feast of the presentation of the lord reflection

Reflections for the Feast of the Presentation of the Lord

Introduction: This feast commemorates how Jesus, as a baby, was presented to God in the Temple in Jerusalem. This presentation finds its complete and perfect fulfillment in the mystery of the passion, death and Resurrection of the Lord. The Feast of the Presentation of the Lord is a combined feast , commemorating the Jewish practice of the purification of the mother after childbirth and the presentation of the child to God in the Temple and his buying back ( redemption ) from God. It is also known as the Feast of the Purification of Mary , and the Feast of Candlemas. It is also called the Feast of Encounter ( Hypapánte in Greek) because the New Testament, represented by the baby Jesus, encountered the Old Testament, represented by Simeon and Anna. Joseph offered two pigeons in the Temple as sacrifice for the purification of Mary after her childbirth and for the presentation and redemption ceremonies performed for baby Jesus.

Homily starter anecdote: “Four chaplains Sunday: Julia Duin in the Washington Times Sunday, February 1, 2009 told this story. Just after midnight on Feb. 3, 1943, an act of extraordinary unselfishness by a group of men became a legend of martyrdom and sacrifice. When the Army ship Dorchester was torpedoed by the Germans just south of Greenland that night, its passengers and crew had 25 minutes to get off the boat. As 902 people went for the life jackets, it quickly was discovered there weren’t near enough. Of the 13 lifeboats, only two functioned. In the ship’s final minutes, Methodist senior chaplain George Lansing Fox, Rabbi Alexander Goode, Dutch Reformed minister Clark V. Poling and John P. Washington, a Roman Catholic priest, were helping passengers leave the vessel. Then four men appeared all of them without life jackets. The chaplains quickly gave up their own vests and went down with the ship, perishing in the freezing water. Survivors saw them, locked arm in arm, praying and singing the Navy hymn, “Eternal Father, Strong to Save” just before the ship dove beneath the waves. It was a night as dramatic as the sinking of the Titanic but without a blockbuster movie to record the drama. “The Four Immortal Chaplains,” as they are now known, have been honored many times, including on a stamp issued in their honor by the U.S. Postal Service. Hence the first Sunday in February is known as “Four Chaplains Sunday” in some Christian denominations. They presented and offered themselves completely for the wellbeing of others as Jesus was presented to God his Heavenly Father in the Temple of Jerusalem for the salvation of the world. ( http://frtonyshomilies.com/).

Scripture lessons summarized: In the first reading, taken from Malachi, the prophet speaks of the Lord suddenly coming to Jerusalem to purify the lax, lazy and indifferent priests of His Temple as silver is purified by fire. Simeon saw the Infant Jesus as the fulfillment of this passage. He saw Jesus as the Lord Who has come to the Temple, "destined to be the downfall and rise of many in Israel." In the second reading, St. Paul proclaims Jesus as our Eternal High Priest of the New Covenant (Heb 2:17), Who offered himself on the altar of Calvary, the only pure priestly sacrifice that could please God. He replaces the former priesthood. The Gospel describes how Joseph, as the head of the Holy Family of Nazareth, presented Mary and the baby Jesus in the Temple of God for the mother’s purification and the Child’s “redemption.” It also describes the Holy Family’s encounter with the old prophet Simeon and the holy old widow Anna. In his prophecy, Simeon extols the divine blessings which the Messiah is bringing to Israel and to all men and predicts that Mary will play a crucial and sacrificial role in her Son's redemptive work by sharing in her Son's sufferings.

The first reading explained : Malachi prophesies in the first reading that the Lord is going to appear suddenly in the Temple of Jerusalem to purify its priests and the people . The prophecy warns that nobody can endure the day of the messenger's coming because he will be like a refining fire, purifying the sons of Levi. Led by the Spirit, Simeon saw the Infant Jesus as the fulfillment of this passage . Simeon, even if unknown to himself, foresaw Christ and His priests of the New Covenant who were ordained during the Last Supper. He saw Jesus as the Lord Who would come to the Temple, "destined to be the downfall and rise of many in Israel." In today's reading, Malachi prophesies that God will purify the lax, lazy and indifferent priests of His Temple as silver is purified by fire. At the time of Malachi (around 460-450 BC), the priests were offering blemished (blind, lame) sacrifices and giving bad example (1:6-2:4). The people were negligent in their support of the Temple (3:6-12). Israelite wives were being rejected by husbands who wished to marry foreign women (2:14-16). Social injustice was rampant (3:5), and the people doubted God’s love (1:2-5). Hence, Malachi reminds them that the Day of the Lord, a Day of Judgment, reward and retribution is coming. He describes the Divine intervention as a two-stage process. First God’s messenger will appear to prepare the way by purifying the clergy and refining the cult (v. 3). This purification will take place until they present offerings to the Lord in a spirit of justice and righteousness. Then, the Lord of Hosts will suddenly appear in the Temple (v. 1), to bring judgment and justice against unfaithful sinners (v. 5). The Psalm announces to Jerusalem that Jerusalem is about to receive a great visitor. The Psalmist identifies him as “The LORD of hosts … the king of glory.”

The second reading explained: The second reading proclaims Jesus as our Eternal High Priest of the New Covenant (Heb 2:17), Who offered Himself on the altar of Calvary, the only pure priestly sacrifice that could please God. The Didache or the first catechism of the early Church (14:1-3), saw Malachi’s prophecy of a pure sacrifice and offering made from east to west as a prophecy of the sacrifice of the Eucharist. Hence Malachi prophesies that the Lord will enter His Temple, there will be a renewed priesthood, and there will be a pure sacrifice offered worldwide and pleasing to God -- the Eucharist. Jesus became like us in all things except sin in order that He might offer to the Father perfect praise and glory. Besides, since Jesus fully shared our experience, He is now a merciful and faithful High Priest on our behalf, "able to help those who are being tested." Jesus replaces the former priesthood. In keeping with the theme of today’s feast, namely, the presentation of the first fruits, this excerpt from Hebrews emphasizes Jesus’ dual role, as first-fruits , par excellence , and as the faithful High priest Who presents the perfect gift of Himself to God for the expiation of human sin. By virtue of His Incarnation, Jesus became human in every way (vv. 17-18) except as regards sin. As representative of His brothers and sisters before God and as their Mediator, Christ perfected His service as both sacrifice and priest. By so doing, Christ was able to “rob the devil” of power (v. 14). As the first-fruits from the dead, as the conqueror of sin and death, Christ, in His person and through His mission, has set the course and cleared the way we are to follow; the decision to do so must be a daily and deliberate one. It takes faith to see God's power at work in the death of Jesus. Simeon hinted at this when he told Mary that she herself would be pierced with a sword. Even knowing that her Son was the Savior of the world, it would be difficult for Mary to see him accomplish that salvation by being crucified.

Exegesis of today’s Gospel: The birth of Christ was revealed by three kinds of witnesses in three different ways -- first, by the shepherds, after the angel's announcement; second, by the Magi, who were guided by a star; third, by Simeon and Anna, who were inspired by the Holy Spirit. Today’s Gospel describes the Presentation of the Baby Jesus in the Temple. It was intended to ritually redeem Jesus who was the first born in the family and where Mary herself will have to be ritually purified. Mary and Joseph was a typical pious Jewish couple, who went to the Temple in obedience to do all that was required and expected of them by the Law.The Feast of the Presentation of Jesus is a combined feast , commemorating the Jewish practice of the purification of the mother after childbirth and the presentation of the child in the Temple. It is known as the Hypapánte feast or Feast of the Purification of Mary (by the offering two pigeons in the Temple), the Feast of the Presentation of the Lord (by prayers and a sacrifice offered in the Temple to redeem or buy the firstborn male child back from the Lord), the Feast of Candlemas (because of its ancient rite of blessing of the candles to be used in the church for the next year — a practice dating from the middle of the fifth century) and the Feast of Encounter (because the New Testament, represented by the Baby Jesus, encountered the Old Testament, represented by Simeon and Anna). Originally, there was no connection between today’s festival and the blessing of candles. In the ancient East, this celebration occurred on February 14, forty days after Epiphany. On February 15, pagans celebrated the festival of Lupercalia , a great “light” festival. Perhaps this is an instance of the Church's “baptizing” a pagan custom. At the principal Mass, the celebrant blesses candles, and people take part in a candlelight procession. This should remind us that Jesus is our High Priest and the Light of the World.

Purification and redemption ceremonies : The Gospel describes how Joseph, as the head of the Holy Family of Nazareth, presented Mary and the baby Jesus in the Temple of God for the mother’s purification and the child’s “redemption.” According to Leviticus 12:2-8, a woman who bore a child was unclean for forty days following the birth of a son or eighty days following the birth of a daughter. Although Mary, the most holy of women, ever-Virgin, was exempt from these precepts of the Law, because of her miraculous conception, she chose to submit herself to the Law just like any other Jewish mother. Joseph and Mary showed their total submission to Law and obey the norms prescribed by the Old Testament. The custom was practiced probably for the physical and emotional re-integration of the new mother into the community. There was a religious reason as well. Exodus 13:2, 12-13 prescribes that every first-born male belongs to God and must be set apart for the Lord, that is, dedicated to the service of God. However, once divine worship was reserved to the tribe of Levi, first-born who did not belong to that tribe were not dedicated to God's service, and to show that they continued to be God's special property, a rite of redemption was performed. The Law also commanded that the Israelites should offer in sacrifice some lesser victim -- for example, a lamb or, if they were poor, a pair of doves or two pigeons. The Book of Numbers 18: 15 taught that since every Jewish firstborn male child belonged to Yahweh, the parents had to “buy back” (redeem), the child by offering a lamb or turtledoves as a sacrifice in the Temple. The price of redemption for a human baby is five shekels of silver (Num 18:15-16). Jesus never needed to be "bought back," as he belonged wholly to the Lord, but Joseph kept these laws as an act of obedience to God.

The encounter with Simeon and Anna : By the inspiration of the Holy Spirit, the old, pious and Spirit-filled Simeon and Anna had been waiting in the Temple for the revelation of God’s salvation. The Greek Church celebrates the Hypapánte or Feast of the Encounter commemorating the encounter of the New Testament represented by Jesus with the Old Testament represented by Simeon and Anna. Simeon, who is described as a righteous and devout man, obedient to God's will, addresses himself to our Lord as a vassal or loyal servant who, having kept watch all his life in expectation of the coming of his Lord, sees that this moment has "now" come, the moment that explains his whole life. When he takes the Child in his arms, he learns, not through any reasoning process but through a special grace from God, that this Child is the promised Messiah, the Consolation of Israel, the Light of the nations. Simeon recognizes Jesus as the Lord’s anointed one, and in his prayer of blessing he prophesies that Jesus is meant to be the glory of Israel and the light of revelation to the Gentiles. Pope Francis: “Simeon took him in his arms and thanked God that he had finally “seen” salvation. Anna, despite her advanced age, found new vigor and began to speak to everyone about the Baby. It is a beautiful image: two young parents and two elderly people, brought together by Jesus. He is the one who brings together and unites generations! He is the inexhaustible font of that love which overcomes every occasion of self-absorption, solitude, and sadness. In your journey as a family, you share so many beautiful moments: meals, rest, housework, leisure, prayer, trips and pilgrimages, and times of mutual support… Nevertheless, if there is no love then there is no joy, and authentic love comes to us from Jesus. He offers us his word, which illuminates our path; he gives us the Bread of life which sustains us on our journey.”

Simeon’s prophecy: Simeon's canticle (verses 29-32) is also a prophecy. It consists of two stanzas: the first (verses 29-30) is his act of thanksgiving to God, filled with profound joy for having seen the Messiah. The second (verses 31-32) is more obviously prophetic and extols the divine blessings which the Messiah is bringing to Israel and to all men. The canticle highlights the fact that Christ brings redemption to all men without exception -- something foretold in many Old Testament prophecies (cf. Genesis 22:18; Isaiah 2:6; 42:6; 60:3; Psalm 28:2). While Simeon blessed Mary, he warned her that her child would be “ a sign of contradiction, ” and that she would be “ pierced with a sword.” Simeon was prophesying both the universal salvation that would be proclaimed by Jesus and the necessity of suffering in the mission of the Messiah. Jesus came to bring salvation to all men, yet He would be a sign of contradiction because some people would obstinately reject Him -- and for this reason He would be their ruin. But for those who would accept Him with faith, Jesus would be their salvation, freeing them from sin in this life and raising them up to eternal life. The Blessed Virgin and St. Joseph marveled, but not because they did not know who Christ was. They were in awe at the way God was revealing Him.

The paradox of blessedness: Mary was given the blessedness of being the mother of the Son of God. That blessedness also would become a sword which would pierce her heart as her Son died upon the cross. The words Simeon addressed to Mary announced that she would be intimately linked with her Son's redemptive work. The sword indicated that Mary would have a share in her Son's sufferings. Her suffering would be an unspeakable pain which would pierce her soul. Our Lord suffered on the cross for our sins, and it is those sins which forged the sword of Mary's pain. Mary received both a crown of joy and a cross of sorrow. But her joy was not diminished by her sorrow because it was fueled by her faith, hope, and trust in God and his promises. Jesus promised his disciples, "no one will take your joy from you" (John 16:22). The Lord gives us a supernatural joy which enables us to bear any sorrow or pain and which neither life nor death can take way. Do you know the joy of a life fully surrendered to God with faith and trust? According to Dr. Scot Hann, the feast we celebrate shows a curious turn of events. The Redeemer is redeemed. She who is all-pure presents herself to be purified. Such is the humility of our God. Such is the humility of the Blessed Virgin. They submit to the law even though they are not bound by it.

Anna’s encounter with the Lord and her testifying to the Messiah: Anna was an eighty-four-year-old widow who spent her days in the Temple in fasting and prayer, waiting for the promised Messiah. She was rewarded with the joy of seeing her Redeemer as a Baby. In her excitement, she praised God and introduced the Infant to others around her as the expected Messiah. Supernatural hope grows with prayer and age! Anna was pre-eminently a woman of great hope and expectation that God would fulfill all his promises. She is a model of godliness for all believers as we advance in age. Advancing age and the disappointments of life can easily make us cynical and hopeless if we do not have our hope placed rightly. Anna's hope in God and His promises grew with age. She never ceased to worship God in faith and to pray with hope. Her hope and faith in God's promises fueled her indomitable zeal and fervor in prayer and the service of God's people. We grow in hope by placing our trust in the promises of Jesus Christ and relying not on our own strength, but on the grace and help of the Holy Spirit. After completing the presentation and redemption of baby Jesus and the ritual purification of Mary and the meeting with Simeon and Anna, Joseph and Mary understood more fully their responsibility before God to protect the child as they return to Nazareth

Life messages : 1) Every Holy Mass in which we participate is our presentation . Although we were officially presented to God on the day of our Baptism, we present ourselves and our dear ones on the altar before God our Father through our Savior Jesus Christ at every Holy Mass. Hence, we need to live our daily lives with the awareness both that we are dedicated people consecrated to God and that we are obliged to lead holy lives.

2) We need the assistance of the Holy Spirit to recognize the presence of Jesus in ourselves and in others: All those who, like Simeon and Anna, persevere in piety and in the service of God, no matter how insignificant their lives seem in men's eyes, become instruments the Holy Spirit uses to make Christ known to others. In His plan of redemption, God makes use of these simple souls to do much good for all mankind. In other words, The Holy Spirit employs ordinary men and women with simple faith as His instruments to bear witness to Christ, His ideals and teachings, just as He used Simeon and Anna. The Holy Spirit reveals the presence of the Lord to us when we are receptive and eager to receive Him. Let us be open to the promptings of the Holy Spirit within us to recognize the indwelling presence of the Lord with us and in others. (Fr. Antony Kadavil)

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The Feast of the Presentation of the Lord is an ancient celebration in the Church. It is also called Candlemas because, on this day, candles are blessed in many parishes. These candles remind us that Jesus is the Light of the World. The feast is celebrated on February 2, forty days after Christmas. It recalls the day when Mary and Joseph brought Jesus to the Temple in Jerusalem to present Him to God.

This event is rooted in Jewish tradition. According to the Law of Moses, every firstborn son belonged to God. Jewish parents were to bring their son to the Temple and offer a small sacrifice in thanksgiving. By bringing Jesus to the Temple, Mary and Joseph followed God’s law faithfully. This act shows their humility and obedience to God.

The Church has celebrated the Presentation of the Lord for many centuries. In the early Church, people gathered in the evening for a candlelit procession, honoring Christ as the Light. February 2, exactly 40 days after Christmas, was chosen because of this tradition in Jewish law. It also marks the end of the Christmas season for some Catholic communities.

The feast celebrates three main ideas. First, Jesus is recognized as the Light of the World, a light for all people. Second, it shows that Jesus came to fulfill the law, not to destroy it. He and His family obeyed the customs of their people. Third, it honors the deep faith of Mary and Joseph, who followed God’s will at every step.

In the Gospel of Luke, we read about two holy people, Simeon and Anna, who meet Jesus at the Temple. Both Simeon and Anna see that Jesus is special. They have waited their whole lives for this moment. Simeon praises God and calls Jesus a “light for revelation to the Gentiles.” This points to Jesus’ mission to save not only Israel but also all nations.

On Candlemas, the Church invites us to remember that Jesus brings light to our lives. Like Simeon and Anna, we are called to recognize Jesus in our world. We also look to Mary and Joseph as examples of faith and obedience.

A Long-Awaited Moment

The Gospel of Luke tells the story of Jesus being presented in the Temple when He was just a baby. Mary and Joseph took Him to Jerusalem to fulfill a requirement of the Jewish law. This law said that every firstborn son should be offered to God. At the same time, the parents were to make a small sacrifice. For Mary and Joseph, this was an offering of two doves, showing their humility.

In the Temple that day, two holy people, Simeon and Anna, were there. Simeon was a righteous man who had been promised by God that he would see the Messiah before he died. He was waiting and praying for this moment. When he saw Jesus, he took Him in his arms and praised God. He called Jesus a “light for revelation to the Gentiles and glory to Israel.” Simeon knew that Jesus was the Savior sent for all people.

Anna was a prophetess, an elderly widow who spent her days in the Temple, worshipping God through fasting and prayer. She also recognized Jesus as the Messiah. When she saw Him, she began to give thanks to God and spoke about Jesus to everyone around her. Anna’s joy and faith show her love for God and her understanding that Jesus would bring salvation.

Simeon also had a message for Mary. He said that Jesus would be a “sign that would be opposed,” meaning that many people would not accept Him. Simeon also told Mary that a sword would pierce her own soul. This meant that Mary would suffer as she witnessed the struggles and suffering of her Son. This prophecy prepared Mary for the difficult road ahead.

This encounter fulfilled several Old Testament prophecies. In the Old Testament, God promised to send a Savior to His people. Simeon’s words echo these promises and show that God was faithful. Jesus came not only for the Jewish people but for the whole world. This is why Simeon called Him a light for all nations.

The faith of Simeon and Anna reminds us to watch and wait for God’s work in our lives. They recognized Jesus because they were close to God in prayer and worship. Through them, we see the joy of knowing and serving the Lord, even if it requires patience.

A Bridge Between the Old and New

In the Presentation of the Lord, Jesus fulfills the Mosaic Law. According to the law, every firstborn son belonged to God. Parents brought their child to the Temple and made an offering. By bringing Jesus, Mary and Joseph were faithful to the law. Even though Jesus is God’s Son, He humbled Himself to live within the rules of His people. This shows that Jesus came to complete the law, not to reject it.

During the Presentation of the Lord, Simeon calls Jesus the “Light of Revelation.” This means that Jesus came to bring God’s truth to everyone. The light of Jesus is not just for Israel but for all nations, including the Gentiles. In this way, Jesus’ mission is for the whole world. Simeon’s words remind us that Jesus brings hope and salvation to all people, not just one group. He is a light in the darkness for everyone who believes.

Simeon also speaks a warning about Jesus. He calls Jesus a “sign of contradiction.” This means that Jesus would face opposition. Some people would accept Him, but others would reject Him. This “sign of contradiction” points to Jesus’ suffering and death on the cross. People would misunderstand and resist Him. Jesus’ life and message would be challenging and even painful for many.

Simeon’s words to Mary reveal that she, too, would suffer. He tells her that a “sword will pierce her soul.” This means Mary would share in Jesus’ suffering. She would experience deep sorrow as she witnessed the rejection and suffering of her Son. This moment prepares Mary for her role in Jesus’ life and death. Her love and faith would be tested, but she would stay close to her Son until the end.

The Presentation of the Lord connects the Old Covenant with the New. In the Old Covenant, people followed the law to be close to God. But Jesus brings the New Covenant, where people are saved by faith in Him. By being presented in the Temple, Jesus respects the Old Covenant while also opening a new way for all people. This moment shows that God’s promises are being fulfilled in Jesus.

In the Presentation of the Lord, we see that Jesus came to bring light, hope, and salvation to the world. Through Mary and Joseph’s faithfulness, Jesus’ mission begins humbly but with great purpose. This feast invites us to embrace the light of Jesus and to trust in His saving plan for us and for the world.

Mary’s Yes: Humility and Sorrow at the Temple

At the Presentation of the Lord, Mary showed her obedience to God’s law. Although she was the Mother of God, she did not seek special treatment. The law required a sacrifice, and Mary humbly followed this rule, bringing two doves to the Temple. Her actions show her deep humility and her willingness to submit to God’s will in all things. Mary lived her life in obedience, even when she could have claimed a unique exception as the mother of the Messiah.

When Simeon saw Jesus, he spoke of the joy and the challenges ahead. He called Jesus a “sign of contradiction” and warned that many would oppose Him. Then he turned to Mary and said a “sword will pierce your own soul.” This was a prophecy of Mary’s future sorrow as she shared in her Son’s suffering. This moment earned Mary the title “ Our Lady of Sorrows .” Simeon’s words prepared her for the pain she would feel as she watched Jesus’ life unfold, especially at the cross.

Mary’s humility and submission at the Presentation of the Lord serve as a powerful example for Catholics today. Mary did not always understand what God was asking of her, but she said “yes” without hesitation. She trusted God’s plan even when it meant difficulty or pain. In this way, Mary shows us how to surrender to God’s will with faith. Catholics can look to her example in their own struggles, learning to say “yes” to God in their own lives.

Mary’s role in the Presentation of the Lord also points to her place in the mystery of redemption. From the beginning of Jesus’ life, she was by His side, supporting Him and participating in His mission. Her “yes” at the Presentation echoes her “yes” at the Annunciation and her later “yes” at the foot of the cross. Mary’s journey of faith did not end with Jesus’ birth; it continued through His life, death, and resurrection.

At the Presentation of the Lord, we see Mary beginning her role as the first and closest follower of Jesus. Her presence and obedience teach us that following Christ often requires humility and sacrifice. As the first disciple, she encourages us to stay close to Jesus in every moment, especially when faith demands courage. The Presentation reminds us that Mary’s role is deeply connected to Jesus’ mission to save the world.

Candlemas Traditions: Celebrating the Light of Christ

Candlemas, celebrated on February 2, is a day filled with traditions and customs that honor Jesus as the Light of the World. One of the most well-known traditions is the blessing of candles. In many churches, people bring candles from home to be blessed during the Candlemas Mass. These blessed candles are then used throughout the year, especially during storms or difficult times, as a reminder of Christ’s light and protection.

The candles are a symbol of Jesus, who is called the “Light of Revelation” by Simeon in the Gospel. Just as candles bring light into darkness, Jesus brings light into a world that often feels dark or uncertain. The candlelight reminds Catholics that Jesus guides them and shines brightly, even when life is challenging. Lighting these candles at home can be a way to keep this reminder close in daily life.

Different countries celebrate Candlemas in unique ways. In France, for example, people make and eat crêpes, symbolizing the sun and the light returning after winter. In Mexico, families dress up figurines of baby Jesus and bring them to church for a special blessing. Some cultures hold candlelit processions, where people walk together in prayer and song, carrying their blessed candles. Each of these customs celebrates the joy and hope that Jesus brings to all nations.

For Catholics, Candlemas is also a moment to renew their commitment to following Christ. Just as Jesus was presented to God in the Temple, the faithful are invited to present themselves to God again, offering their lives in service and love. It is a time to remember the call to live as “children of the light,” walking in faith and trust.

Candlemas is more than a feast day; it is an invitation to live by the light of Christ all year. The blessed candles are a reminder that each person is called to share this light with others. By following Jesus’ teachings and bringing kindness, peace, and hope into the world, Catholics honor the meaning of Candlemas in their daily lives.

Living the Lessons of the Presentation

The Feast of the Presentation teaches us important lessons about purity, obedience, and dedication to God. Mary and Joseph followed the law faithfully by bringing Jesus to the Temple, showing their commitment to God’s will. This invites Catholics to seek the same in their own lives. Purity of heart and obedience are ways to show love for God. By striving for these virtues, Catholics can grow closer to God and live more fully as His children.

Simeon and Anna teach us about waiting for God’s promises and trusting in His timing. They spent their lives in prayer and hope, watching for the Messiah. When Jesus arrived, they recognized Him immediately. Their story reminds us to be patient and faithful, even when God’s plan seems slow. Simeon and Anna’s faith shows us that God is always present, and He will fulfill His promises in His time.

The Presentation is also a call to “present” our own lives to God. Just as Mary and Joseph brought Jesus to the Temple, we are invited to offer ourselves to God. This can mean letting go of selfishness, sacrificing comfort, or simply placing our lives in His hands. Each small sacrifice is a way of saying “yes” to God, following Mary’s example of complete trust and surrender.

As Catholics, we are also called to carry the light of Christ in our daily lives. Jesus is the Light of the World, and we are His followers. Living out His teachings, showing kindness, and spreading hope are ways to share that light with others. Like the candles blessed at Candlemas, we are meant to shine in the world, especially in dark or difficult times.

The Presentation of the Lord reminds us that following God often requires faith, patience, and humility. By seeking purity, trusting in His promises, and offering our lives to Him, we follow the example of Mary, Joseph, Simeon, and Anna. Their faithfulness encourages us to live as true disciples, sharing Christ’s light with everyone around us.

Walking in Faith: Reflection on the Presentation of the Lord

The Presentation of the Lord shows us what it means to trust God with our whole lives. Mary and Joseph brought Jesus to the Temple, offering Him to God as the law required. They were humble and obedient, even though they knew Jesus was the Son of God. They didn’t need the law to tell them who He was, but they chose to follow God’s ways. This shows us how we, too, can live in obedience to God, even when it doesn’t make sense to others. Mary and Joseph’s faithfulness is an example of trusting God completely.

Simeon and Anna are also part of this story. They waited their whole lives to see God’s promise come true. They spent years praying and hoping in the Temple, even when there was no sign of the Messiah. When Jesus finally arrived, they saw Him and understood who He was immediately. Their patience and faith remind us to keep trusting in God’s promises, even if it takes a long time to see them fulfilled. They were able to recognize Jesus because they stayed close to God.

This event also teaches us about offering our own lives to God. Mary and Joseph presented Jesus in the Temple, and we are invited to present our lives to God, too. This doesn’t just mean going to church but offering our hearts, minds, and actions to Him each day. Like them, we are called to be humble, open, and ready to do God’s will. This can mean making sacrifices, choosing what’s right over what’s easy, or simply asking God to lead us.

Finally, the Presentation shows us how to be a light in the world. Simeon called Jesus a “light for revelation.” Jesus is the Light of the World, and we are called to share that light by following His example. Our words and actions can bring hope, peace, and love to others. Every small act of kindness, every time we forgive, or help someone in need, we are reflecting Jesus’ light.

Reflection Questions:

How can I show more obedience to God in my daily life?
Are there any promises or prayers I am waiting on God to answer?
What sacrifices can I make to grow closer to God?
How can I be a light to others in my family, work, or community?

Daily Mass Readings for the Presentation of the Lord

First Reading – Malachi 3:1-4 : The Lord announces the coming of His messenger, preceding Him. His arrival will purify and refine, making offerings righteous and pleasing, restoring ancient glory.
Responsorial Psalm – Psalm 24 : Open the gates for the powerful, valiant King of Glory. The Lord of armies, He reigns supreme.
Second Reading – Hebrews 2:14-18 : Jesus, fully human, died to conquer death and release humanity from its fear, not to aid angels. His humanity enables him to empathize and intercede as our high priest.
Gospel – Luke 2:22-40 : Mary and Joseph presented Jesus at the temple, fulfilling the Law of Moses. Simeon, led by the Holy Spirit, recognized Jesus as the Messiah, prophesying his impact on Israel and a future sorrow for Mary. The prophetess Anna also acknowledged Jesus, sharing his significance with others. Jesus grew in wisdom and grace.

Homilies and Reflections for the Presentation of the Lord

The lord returns to his temple.

In his homily for the Feast of the Presentation of the Lord, Bishop Robert Barron warns against oversimplifying this event as just a charming tale. He explores the deeper significance by referencing the reading from Malachi and the prophecy of Ezekiel. Barron explains how the temple, once abandoned by God’s glory due to corruption, is now witnessing its return with Jesus’ presentation.

This event signifies not just a dedication, but the glorious return of God among His people. However, this return is not without challenge; it involves a purifying process, likened to a refiner’s fire, which burns away all that is not love. This purification is simultaneously beautiful and difficult, embodied in the image of Jesus, the baby who both attracts and transforms us.

Presenting the Present

Scott Hahn reflects on the Feast of the Presentation of the Lord, emphasizing its paradoxical nature: Jesus, the Redeemer, is presented for redemption, and Mary, pure, presents herself for purification. Hahn notes that the event, while fulfilling the Law, goes beyond a simple legal requirement. Instead, it points to Jesus’ consecration, similar to a priest’s, and his role as both priest and sacrifice. The readings, from Malachi and Psalms, prophesy this arrival and purification. Hahn concludes that Jesus’ presentation, echoing the Temple’s themes, signals his identity as the long-awaited priest, redeemer, and the embodiment of the Temple itself.

Resources for the Presentation of the Lord

Seeing Salvation – Reflection and Discussion Questions

This reflection focuses on recognizing God’s presence, inspired by the Presentation of the Lord in Luke 2:22-40. It highlights Simeon and Anna, who recognized Jesus as the Messiah in the temple, despite others seeing only a baby. Their ability to see the Redeemer symbolizes the importance of discerning God in our lives. The reflection encourages youth to seek and acknowledge God’s presence daily. It suggests praying Simeon’s prayer nightly, reflecting on where they encountered God that day, and resting in the peace of having seen salvation, just as Simeon did after meeting the infant Jesus.

Presentation of the Lord Crossword Puzzle

The Feast of the Presentation of the Lord, marking when Joseph and Mary presented Jesus in Jerusalem, is commemorated through a crossword puzzle designed for youth and children’s religious education. This puzzle focuses on the key characters and themes from the gospel story, including Simeon and Anna’s encounter with Jesus. Two versions of the puzzle are available for download: one with a word list for hints, suitable for younger children, and another with only the puzzle and clues. A key is also provided, making it a useful tool for reinforcing the story’s main elements in a Sunday School lesson or youth ministry context.

On the feast of the Presentation of the Lord in the temple, we present ourselves to God with purified spirits, so that our eyes might see the light of salvation and we might thus bring it to the entire world, as the Saints did. Pope Francis

Social Media Graphics for the Presentation of the Lord

Music Suggestions for the Presentation of the Lord

These music selections capture the main themes of the Presentation of the Lord: light, hope, and the presence of God. Songs of praise and thanksgiving are central, reflecting the joy and awe that Simeon and Anna felt upon seeing Jesus in the Temple. Many of these songs call us to recognize Jesus as the Light of the World and invite us to let His light shine through us. Other songs reflect Mary and Joseph’s humble obedience and faith as they present Jesus, the long-awaited Savior, to God. Hymns about God’s promises and faithfulness remind us of Simeon’s trust and Anna’s devotion. Together, these selections lead us in worship and draw us deeper into the meaning of this feast.

Canticle of Simeon by Randall Debruyn
City of God by Dan Schutte
Christ Be Our Light by Bernadette Farrell
Christ In Me Arise by Trevor Thomson
Glory and Praise to Our God by Dan Schutte
Here Is Our King by David Crowder Band
In His Temple Now Behold Him by John F. Wade, Henry J. Pye, William Cooke & Randall Debruyn
Love Has Come by Matt Maher
Now Let Your Servant Go in Peace by Taizé
Of the Father’s Love Begotten by Curtis Stephan
Open My Eyes by Jesse Manibusan
Our God Is Here by Chris Muglia
Sing a New Song by Dan Schutte
Sing of Mary by Jesse Manibusan
Song of Simeon by Janèt Sullivan Whitaker & St. Meinrad Archabbey
The Lord Is My Light by Christopher Walker
Ubi Caritas by Bob Hurd & Pedro Rubalcava
Welcome to Our World by Chris Rice
You Are the Light by Sara Hart

Music directors and musicians are invited to explore these selections for the Presentation of the Lord. These songs bring out the feast’s themes of light, dedication, and God’s promises. Try adding some of these to your worship service, and let the message of Christ’s light touch everyone. Share your own favorite songs or ideas in the comments , and let’s inspire each other!

Questions and Answers for the Presentation of the Lord

What is the Presentation of the Lord?

The Presentation of the Lord is a feast day when we remember Mary and Joseph bringing baby Jesus to the Temple. It celebrates Jesus being offered to God.

When is the Presentation of the Lord celebrated?

The Presentation of the Lord is celebrated on February 2, forty days after Christmas.

Why did Mary and Joseph present Jesus at the Temple?

Mary and Joseph presented Jesus at the Temple to follow the Jewish law. The law required parents to offer their firstborn son to God.

What does the Presentation of the Lord teach us?

The Presentation of the Lord teaches us obedience, faith, and dedication to God. It shows us how Mary, Joseph, Simeon, and Anna trusted God.

Who are Simeon and Anna in the story of the Presentation of the Lord?

Simeon and Anna were two elderly people who met Jesus at the Temple. They recognized Jesus as the Savior and praised God.

What did Simeon say about Jesus at the Presentation of the Lord?

Simeon said that Jesus was a “light for revelation to the Gentiles.” He also said that Jesus would bring glory to Israel.

What does the Presentation of the Lord have to do with candles?

Candles are blessed on this day, which is also called Candlemas. The candles remind us that Jesus is the Light of the World.

Why is Mary called “Our Lady of Sorrows” in connection with the Presentation of the Lord?

Simeon told Mary that a “sword would pierce her soul.” This meant that she would suffer as she watched Jesus’ life and death. This sorrow is part of her title “ Our Lady of Sorrows .”

How do people celebrate the Presentation of the Lord?

People celebrate by attending Mass, where candles are often blessed. In some places, there are candle processions or special prayers.

What does the Presentation of the Lord mean for Catholics today?

The Presentation of the Lord invites Catholics to trust God, follow His will, and be lights to others, just as Mary, Joseph, Simeon, and Anna did.

What are the Mass readings for the Presentation of the Lord?

First Reading – Malachi 3:1-4 : The Lord’s Purifying Arrival Responsorial Psalm – Psalm 24 : Proclaim the King of Glory Second Reading – Hebrews 2:14-18 : Human to Redeem Humanity Gospel – Luke 2:22-40 : Presentation of Jesus at the Temple

A Light in the Temple

The Presentation of the Lord is celebrated on February 2. It remembers the day Mary and Joseph brought baby Jesus to the Temple in Jerusalem. This act was part of the Jewish law, which said that every firstborn son should be offered to God. Mary and Joseph humbly obeyed, showing their faith and dedication.

At the Temple, they met two holy people, Simeon and Anna. Simeon had been promised by God that he would see the Messiah before he died. When he saw Jesus, he knew this promise had come true. He called Jesus a “light for revelation to the Gentiles.” Anna, a prophetess, also praised God and spoke to others about Jesus. These two elders recognized Jesus as the Savior and felt great joy.

The Presentation of the Lord is also known as Candlemas. On this day, churches often bless candles to remind us of Christ as the Light of the World. Candles symbolize hope and guidance, showing that Jesus lights our way. This feast invites Catholics to offer their lives to God and to follow Jesus as their guide.

The message of the Presentation is simple but strong: live with faith, patience, and trust. Like Mary and Joseph, we are called to obey God. Like Simeon and Anna, we are called to recognize Jesus and share His light with others.

The Presentation of the Lord is a special time to learn more about Jesus’ early life and the faith of Mary and Joseph. It also shows us how we, too, can be lights to others. Take a moment to read more about this beautiful feast and reflect on its message. How can we trust God as Mary, Joseph, Simeon, and Anna did?

If you have experienced God’s light in your own life, please share in the comments . Let’s learn from each other and grow in faith together.

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The light that illuminates the world and brings light to every life

The Presentation of the Lord in the Temple is the meeting point of the Of the Old and the New Testaments, Benedict affirms in his homily: “Jesus enters the ancient temple; he who is the new Temple of God.”

Feast of the Presentation of the Lord (on the occasion of the 15th Day of Consecrated Life)

Celebration of Vespers, Vatican Basilica

2 February 2011

picture alliance / imageBROKER | Martin Siepmann

Pope John Paul II designated the Feast of the Presentation of the Lord as the Annual World Day of Consecrated Life. In his homily, Benedict XVI expressly refers to this intention of his predecessor.

Dear Brothers and Sisters,

On today’s Feast we contemplate the Lord Jesus, whom Mary and Joseph bring to the Temple “to present him to the Lord” (Lk 2:22). This Gospel scene reveals the mystery of the Son of the Virgin, the consecrated One of the Father who came into the world to do his will faithfully ( cf . Heb 10:5-7). Simeon identifies him as “a light for revelation to the Gentiles” (Lk 2:32) and announces with prophetic words his supreme offering to God and his final victory ( cf . Lk 2:32-35). This is the meeting point of the two Testaments, Old and New. Jesus enters the ancient temple; he who is the new Temple of God: he comes to visit his people, thus bringing to fulfilment obedience to the Law and ushering in the last times of salvation.

Upon seeing the Child, Simeon and Anna understood that he was the Awaited One.

picture alliance / dpa | Donatella Giagnori

The consecrated life is called to prophetic witness, Benedict XVI emphasizes. Above, Benedict celebrates Mass on the feast of the Presentation of the Lord in 2013.

It is interesting to take a close look at this entrance of the Child Jesus into the solemnity of the temple, in the great comings and goings of many people, busy with their work: priests and Levites taking turns to be on duty, the numerous devout people and pilgrims anxious to encounter the Holy God of Israel. Yet none of them noticed anything. Jesus was a child like the others, a first-born son of very simple parents. Even the priests proved incapable of recognizing the signs of the new and special presence of the Messiah and Saviour. Alone two elderly people, Simeon and Anna, discover this great newness.

picture alliance / Stefano Spaziani | Stefano Spaziani

“Christ is the light of God that comes to illuminate the world.” The above image shows Pope Benedict at St. Peter’s on 2 February 2013.

Led by the Holy Spirit, in this Child they find the fulfilment of their long waiting and watchfulness. They both contemplate the light of God that comes to illuminate the world and their prophetic gaze is opened to the future in the proclamation of the Messiah: “ Lumen ad revelationem gentium !” (Lk 2:32). The prophetic attitude of the two elderly people contains the entire Old Covenant which expresses the joy of the encounter with the Redeemer. Upon seeing the Child, Simeon and Anna understood that he was the Awaited One.

The Presentation of Jesus in the Temple is an eloquent image of the total gift of one’s life for all those, men and women, who are called to represent “ the characteristic features of Jesus — the chaste, poor and obedient one” (Post-Synodal Apostolic Exhortation, Vita Consecrata , n. 1) in the Church and in the world, through the evangelical counsels. For this reason Venerable John Paul II chose today’s Feast to celebrate the Annual World Day of Consecrated Life. In this context, I would like to offer a cordial and appreciative greeting to Archbishop João Braz de Aviz, whom I recently appointed Prefect of the Congregation for Institutes of Consecrated Life and Societies of Apostolic Life, along with the Secretary and the co-workers. I also greet with affection the Superiors General present and all the consecrated people.

True prophecy is born of God, from friendship with him.

I would like to suggest three brief thoughts for reflection on this Feast. The first: the evangelical image of the Presentation of Jesus in the Temple contains the fundamental symbol of light; the light that comes from Christ and shines on Mary and Joseph, on Simeon and Anna, and through them, on everyone. The Fathers of the Church connected this radiance with the spiritual journey. The consecrated life expresses this journey, in a special way, as “ philokalia ”, love of the divine beauty, a reflection of God’s divine goodness ( cf . ibid ., n. 19).

On Christ’s Face the light of such beauty shines forth. “The Church contemplates the transfigured face of Christ in order to be confirmed in faith and to avoid being dismayed at his disfigured face on the Cross.... she is the Bride before her Spouse, sharing in his mystery and surrounded by his light. This light shines on all the Church’s children.... But those who are called to the consecrated life have a special experience of the light which shines forth from the Incarnate Word. For the profession of the evangelical counsels makes them a kind of sign and prophetic statement for the community of the brethren and for the world” ( ibid ., n. 15). Secondly, the evangelical image portrays the prophecy, a gift of the Holy Spirit.

Bringing the light of Christ into the world. A life devoted to following Christ is a “living exegesis of God’s Word,” Benedict XVI said in his homily.

In contemplating the Child Jesus, Simeon and Anna foresee his destiny of death and Resurrection for the salvation of all peoples and they proclaim this mystery as universal salvation. The consecrated life is called to bear this prophetic witness, linked to its two-fold contemplative and active approach.

Indeed consecrated men and women are granted to show the primacy of God, passion for the Gospel practised as a form of life and proclaimed to the poor and the lowliest of the earth. “Because of this pre-eminence nothing can come before personal love of Christ and of the poor in whom he lives.... True prophecy is born of God, from friendship with him, from attentive listening to his word in the different circumstances of history” ( ibid ., n. 84). In this way the consecrated life in its daily experience on the roads of humanity, displays the Gospel and the Kingdom, already present and active.

May you be assiduous listeners to the word, because all wisdom concerning life comes from the word of the Lord!

Thirdly, the evangelical image of the Presentation of Jesus in the Temple demonstrates the wisdom of Simeon and Anna, the wisdom of a life completely dedicated to the search for God’s Face, for his signs, for his will; a life dedicated to listening to and proclaiming his word. “ Faciem tuam, Domine, requiram : ‘Your face, Lord, do I seek’ (Ps 27 [26]:8).... Consecrated life in the world and in the Church is a visible sign of this search for the face of the Lord and of the ways that lead to the Lord ( cf . Jn 14:8) .... The consecrated person, therefore, gives witness to the task, at once joyful and laborious, of the diligent search for the divine will” ( cf . Congregation for the Institutes of Consecrated Life and Societies of Apostolic Life, Instruction The Service of Authority and Obedience. Faciem tuam, Domine, requiram [2008], n. 1).

Dear brothers and sisters, may you be assiduous listeners to the word, because all wisdom concerning life comes from the word of the Lord! May you seek the word, through lectio divina, since consecrated life “is born from hearing the word of God and embracing the Gospel as its rule of life. A life devoted to following Christ in his chastity, poverty and obedience thus becomes a living ‘exegesis’ of God’s word. The Holy Spirit, in whom the Bible was written, is the same Spirit who illumines the word of God with new light for the Founders and Foundresses. Every charism and every Rule springs from it and seeks to be an expression of it, thus opening up new pathways of Christian living marked by the radicalism of the Gospel” (Post-Synodal Apostolic Exhortation Verbum Domini , n. 83).

picture alliance / ROPI | Maria Grazia Picciarella

Benedict XVI warned of a progressive marginalization of religion in the public sphere.

Relativism attacks fundamental values

Today, especially in the more developed societies, we live in a condition often marked by a radical plurality, by the progressive marginalization of religion in the public sphere and by relativism which touches the fundamental values. This demands that our Christian witness be luminous and consistent and that our educational effort be ever more attentive and generous.

May your apostolic action, in particular, dear brothers and sisters, become a commitment of life that with persevering enthusiasm attains to Wisdom as truth and as beauty, the “splendour of the truth”. May you, with the wisdom of your life and with trust in the inexhaustible possibilities of true education, guide the minds and hearts of the men and women of our time towards a “good life according to the Gospel”.

At this moment, my thoughts turn with special affection to all of the consecrated men and women throughout the world and I entrust them to the Blessed Virgin Mary:

O, Mary, Mother of the Church,

I entrust all consecrated people to you, that you may obtain for them the fullness of divine light:

may they live in listening to the Word of God,

in the humility of following Jesus, your Son and our Lord,

in the acceptance of the visit of the Holy Spirit,

in the daily joy of the Magnificat ,

so that the Church may be edified by the holy lives of these sons and daughters of yours,

in the commandment of love. Amen.

This section features select texts by Joseph Ratzinger/Benedict XVI on various celebrations throughout the liturgical year. We began with a Pentcost homily given by Ratzinger, posted along with the launch of this website. Additional texts will be posted following the Church's liturgical calendar.

Corpus christi, saints peter and paul, saint benedict of nursia, transfiguration of the lord, assumption of mary, exaltation of the cross, feast of the archangels (michaelmas), > show all.

My Catholic Life!

A journey of personal conversion!

The Presentation of the Lord

February 2: Presentation of the Lord—Feast

Liturgical Color: White Version: Full – Short

Quote: When the days were completed for their purification according to the law of Moses, Mary and Joseph took Jesus up to Jerusalem to present him to the Lord, just as it is written in the law of the Lord, “Every male that opens the womb shall be consecrated to the Lord,” and to offer the sacrifice of “a pair of turtledoves or two young pigeons,” in accordance with the dictate in the law of the Lord. ~Luke 2:22–24

Reflection: Mary and Joseph were faithful Jews who obeyed the Law of Moses. Jewish Law prescribed that two ritual acts needed to take place for a firstborn son. First, the mother of a newborn son was ritually unclean for seven days, and then she was to “spend thirty-three more days in a state of blood purity” (Leviticus 12:2–8). During these forty days she was not to “touch anything sacred nor enter the sanctuary till the days of her purification are fulfilled.” For this reason, today’s feast has at times been called the “Purification of Mary.” Second, the father of the firstborn son was to “redeem” the child by making an offering to the priest of five shekels so that the priest would then present the child to the Lord (see Numbers 18:16). Recall that the firstborn male of all the Egyptians, animals and children, was killed during the tenth plague, but the firstborn males of the Israelites were spared. Thus, this offering made for the firstborn son in the Temple was a way of ritually redeeming him in commemoration of protection during that plague. Since Jesus was presented in the Temple for this redemption, today’s feast is now referred to as the “Presentation in the Temple.”

“Candlemass” is also a traditional name given to today’s feast because as early as the fifth century, the custom of celebrating this feast with lighted candles had developed. The lit candles symbolized Simeon’s prophecy that Jesus would be “a light for revelation to the Gentiles.” Lastly, this Feast has been referred to as the “Feast of the Holy Encounter” because God, in the Person of Jesus, encountered Simeon and Anna in the Temple.

Today’s feast is celebrated in our Church forty days after Christmas, marking the day that Mary and Joseph would have brought Jesus into the Temple. Though Mary was pure and free from sin from the moment of her conception, and though the Son of God did not need to be redeemed, Mary and Joseph fulfilled these ritual obligations.

At the heart of this celebration is the encounter of Simeon and Anna with the Christ Child in the Temple. It is in that holy encounter that Jesus’ divinity is manifested by a human prophet for the first time. At His birth, the angels proclaimed His divinity to the shepherds, but in the Temple, Simeon was the first to understand and proclaim Jesus as the Savior of the World. He also prophesied that this salvation would be accomplished by a sword of sorrow that would pierce the Immaculate Heart of Mary. Anna, a prophetess, also came forward and “gave thanks to God and spoke about the child to all who were awaiting the redemption of Jerusalem” (Luke 2:38). Thus, these ritual acts were also a moment in which Jesus’ divine mission was made manifest to the world.

As we celebrate Mary’s ritual purification and Jesus’ ritual redemption, we should see them as acts in which we are called to participate. First, each of us is unworthy of entering the true Temple of the Lord in Heaven. Yet we are invited to enter that Temple in union with Mary, our Blessed Mother. It was her consent to the will of God that opened the door of God’s grace to us all, enabling us to spiritually become Jesus’ “mother” by allowing Him to be born in our hearts by grace. With her, we are now able to appear before God, purified and holy in His sight.

We must also see Saint Joseph redeeming us as he presented Jesus in the Temple. In offering Christ Jesus to the priest to offer Him to the Father, Saint Joseph also presents all who strive to live in union with Jesus. The hope is that, like Simeon and Anna, others will see God alive within us and experience the Savior of the World through us.

Ponder, today, your soul being the new temple of the Lord, and acknowledge your need to be purified and offered to the Father in Heaven. As Christ continues to enter into the temple of your soul, pray that He will shine forth for others to see so that, like Simeon and Anna, they will encounter our Lord within you.

Prayer: My saving Lord, Your loving parents offered You to Your Father in the Temple in accordance with the Law You revealed to Moses. In that offering, our souls are purified and we are offered to Your Father with You. I thank You for the gift of salvation and pray that my soul will always radiate Your light as You dwell within me. Jesus, I trust in You.

(Short Version)

As faithful Jews who obeyed the Law of Moses, Mary and Joseph performed two ritual acts that the law prescribed after the birth of the firstborn son—Mary’s ritual purification and Jesus’ dedication. The Presentation of the Lord is celebrated forty days after Christmas, marking the day that Mary and Joseph would have brought Jesus into the Temple. Though Mary was pure and free from sin from the moment of her conception, and though the Son of God did not need to be redeemed, Mary and Joseph fulfilled these ritual obligations.

At the heart of this celebration is the encounter of Simeon and Anna with the Christ Child in the Temple. Simeon was the first to understand and proclaim Jesus as the Savior of the World. He also prophesied that this salvation would be accomplished by a sword of sorrow that would pierce Mary’s Immaculate Heart. Anna, a prophetess, also came forward and “gave thanks to God and spoke about the child to all who were awaiting the redemption of Jerusalem” (Luke 2:38). In the ritual acts in the Temple, Jesus’ divine mission was made manifest to the world.

We are invited to participate in Mary’s ritual purification and Jesus’ ritual redemption. Each of us is unworthy of entering the true Temple of the Lord in Heaven, yet we are invited to do so in union with Mary, our Blessed Mother. It was her consent to God’s will that opened the door of God’s grace to us all. By allowing Jesus to be born in our hearts by grace, we spiritually become Jesus’ “mother.” With her, we are now able to appear before God, purified and holy in His sight.

In presenting Jesus in the Temple, Saint Joseph also redeems us by presenting to the Father all who strive to live in union with Jesus. The hope is that, like Simeon and Anna, others will see God alive within us and experience the Savior of the World through us.

My saving Lord, Your loving parents offered You to Your Father in the Temple in accordance with the Law. In that offering, our souls are purified and offered to Your Father. May my soul always radiate Your light from within me. Jesus, I trust in You.

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REFLECTION/HOMILY FOR THE FEAST OF THE PRESENTATION OF THE LORD

OPEN THE GATES OF YOUR HEARTS THAT THE LORD, THE MIGHTY, THE VALIANT MAY ENTER

First Reading: Malachi 3:1-4 Responsorial Psalm: Ps. 23(24):7-10 Gospel Reading: Luke 2:22-40

The Feast of the Presentation of the Lord, forty days after the birth of Jesus, shows us Mary and Joseph who, in obedience to the Mosaic Law, go to the Temple of Jerusalem to offer the Child, as the firstborn, to the Lord, and to ‘redeem’ him through a sacrifice (Lk 2, 22-24). It is one of the cases in which the liturgical season reflects history because, today is precisely forty days since the Solemnity of the Lord’s Christmas; the light of Christ, which characterized the cycle of Christmas feasts and culminated in the Solemnity of Epiphany, is resumed and extended in today’s feast. In the encounter between old Simeon and the young mother Mary, the Old and New Testament are united admirably in thanksgiving for the gift of Light, which shone in the darkness, preventing it from prevailing. Christ the Lord is the Light to enlighten all peoples and the glory of his people Israel (cf. Lk 2:32). In the East, this Feast is called the Feast of the Encounter: indeed, Simeon and Anna, who find Jesus in the Temple and recognize in Him the long-awaited Messiah, represent the humanity that finds its Lord in the Church. It is a beautiful encounter with God, who comes to save man in need of salvation. We contemplate this mystery in the prayer of the Rosary, in the joyful mysteries. It is, therefore, a joyful mystery: Salvation has come, the Saviour has come!

The encounter of Jesus with Simeon and Anne in the temple of Jerusalem appears as the symbol of a much greater and universal reality: humanity finds its God in the Church. We heard from the Prophet Malachi in the first reading who foreshadowed this encounter: “Look, I am going to send my messenger to prepare a way before me. And the Lord you are seeking will suddenly enter his Temple; and the angel of the covenant whom you are longing for, yes, he is coming, says the Lord of Hosts.” In the Temple (as illustrated by today’s gospel reading), Simeon recognized Jesus as the expected Messiah and proclaimed him Saviour and light of the world. He understood that, from now on, the destiny of each man was decided according to the attitude assumed towards him; Jesus will be the cause of the fall and rising of many. Reflecting deeper, we understand that at that moment it is God Himself who presents his Only Begotten Son to men, through the words of old Simeon and the prophetess Anna. In fact, Simeon proclaims Jesus as “Salvation” of humanity, as “Light” of all peoples and “sign of contradiction,” because it will reveal the thoughts of hearts.

Dear friends in Christ, Our Lady prepared her heart, as only she could do it, to present her Son to God the Father and to offer herself with Him. In doing so, she renewed her fiat (YES) and put again her life in the hands of God. Therefore, the liturgy of this feast wants to show, in effect, that the life of a Christian is like an offering to the Lord, translated into the procession of lit candles that are consumed little by little, while illuminating. Christ is prophesied as the Light that brings out the darkness from darkness into the world. This visible sign is intended to mean that the Church finds in the faith the One who is “the Light of men” and welcomes him with faith to bring this “Light” to the world. We are invited to give our Lord, once again, our lives, thoughts, works, our whole being. And we can do it in many ways. We are also called to remember our participation in the mission of Christ, which was given to us in Baptism, is strictly linked to our personal surrender.

Also, today’s Feast of the Presentation of the Lord honours greatly the witness of those persons who have chosen to follow Christ more closely by means of the practice of the evangelical counsels; giving themselves without measure, to burn before God like the candlelight, illuminating those who walk in darkness; and bearing testimony to the life of the gospel – a “life of contradiction.”

Above all, as we recall the Lord’s entrance into His temple today for presentation, may the gates of our hearts (the temples of the Holy Spirit) grow higher and be disposed to always welcome the “Lord of armies,” the mighty, the valiant in war, the King of glory, as today’s psalmist reflects. Amen

Shalom! © Fr. Chinaka Justin Mbaeri, OSJ Paroquia Nossa Senhora de Fatima, Vila Sabrina, São Paulo, Brazil [email protected] / [email protected] ___________________________________ PS: Have you prayed your Rosary today?

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Feast of the Presentation of the Lord: Our Relationship with God.

Breakfast with the Word Feast of the Presentation of the Lord

Malachi 3:1-4, Hebrews 2:14-18, Luke 2:22-40 OR Luke 2:22-32

Today the Church celebrates the feast of the presentation of the Lord. The feast of the presentation of the Lord comes forty days after the celebration of Christmas. And today marks it 40 days after we celebrated the birth of the Lord. According to the Jewish custom, two ceremonies follow the birth of a newborn child. These two ceremonies are; the purification rite for the mother (Leviticus 12), and the consecration of the firstborn male child. This is done as God demands in Exodus 13:1-2.

Normally when a male child is born, the law prescribes that the parents sacrifice a lamb in thanksgiving to God. But if they cannot afford such sacrifice, they can offer a pair of turtledoves as alternatives.

So forty days after the birth of Jesus, Joseph and Mary journey from Nazareth to Jerusalem to fulfil these laws. It is in this event that Simeon and Anna encountered Jesus.

They gave thanks to God for allowing them to behold the newborn child. Everything about the feast of the Presentation of the Lord teaches what we have to do if we truly want to have a perfect relationship with the Lord. They are:

Total Dedication to God .

The Holy family of Jesus, Mary and Joseph is highly dedicated to God. After the time, for the purification was completed, this family did not waste time to fulfill their obligations to God. We can see the hunger and eagerness to come to God’s presence in them despite the long distance from Jerusalem to Nazareth.

In our own, we will shout we love God, but when it comes to the things of God, we slack and get behind. The feast of the Presentation of the Lord shows us the need to have the hunger for God’s presence if truly we are in love with the Lord. The things of God should give us a huge thirst. We do not need to lag behind in that.

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Can We Submit Under the Authority of Jesus?

In the Midst of Storm: Reflection on Mark 4:35-41

The Only Way to See Results. Reflection on Mark 4 :1–20.

Obedience is the Key.

What the family of Joseph and Mary is doing today is to obey what the law prescribes. They do not want to count themselves out. Once it is something concerning God, this family is ready to go to any extent, not minding what is involved.

Through the feast of the presentation of the Lord, the Holy family is advising all who take God as a Father, that if truly He is your Father, then learn to obey Him at all cost, no matter what it may take.

We also need to follow the teachings and directives of the church. You do not choose what to obey and what not to obey. But today, many of us are abandoning the teachings of the Church to follow the teachings of one social media influencer. This then affected their faith. Many of us do not care about the teachings of God and the Church, and they tend to do what they like. To have a true relationship with God, we must also be ready to obey the Church.

To Persevere and be patient.

These two virtues are the two most powerful virtues we must have if we truly want a perfect relationship with the Lord. These virtues are exemplified in the lives of the two great servants of God we meet at the temple today; Simeon and Anna. God promises Simeon that He would never see death until He beholds the Messiah, and this man continues to wait without losing hope.

Despite the years it took, He did not doubt what God said, he was there waiting. The point here is that Simeon knows that the promise to see the Messiah comes from God. Then if it comes from God, He knows that God will not disappoint.

The Second person Anna only lived with her husband for seven years, and after that, she did not miss worshiping God day and night, in fasting and prayer.

Remember that Anna only lived with her husband for seven years. This only would have made her complain and blame God for such a misfortune.

No one would pray for such to happen to him or her. But despite these, She persevered and never lost faith in God. If we are in the position of this woman, we would blame God and even lose faith.

Therefore, the feast of the Presentation of the Lord teaches us that even if we lose everything in life, do not lose your relationship with God.

The efforts of these servants of God were rewarded. Therefore, God does not forsake His own. God does not forsake those little sacrifices and efforts that we make everyday.

Every sacrifice and effort that we make, simply counts. Therefore, when you are making sincere effort in your worship of God, do not grudge over it. The rewards come in the due time. At the end of our lives, our relationship with God is what will lead us through.

So, we need God. Let us remain close to Him.

May God bless you, dearest, help us, to remain faithful to Him and dedicate ourselves totally to Him. Amen.

Kingsley Okoro is lover of God's word, Our mother Mary and the catholic teachings and articles. He draws His inspiration to write from the help of the Holy Spirit. He is graduate of Applied Biology and Biotechnology from Enugu state university. He is also a website developer and also a graphic designer. He hails from Enugu state Nigeria.

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Amen, remain blessed to the glory of God’s name, Amen

Amen! Thank you Jesus

Lord Jesus Christ, I present my life to you. Thank you for showing us how to devote our lives to God. Amen

Amen, May almighty God give us grace to be patients and perseverance in our dealing so that we may remains focus on relationship with God almighty and be closer to him in Jesus name amen.

O Lord I ask for Your unspeakable joy to enter into my heart today, the heart of Fr Sanctus, the hearts of all the members of HOV and the hearts of my family members in Jesus most powerful name Amen.

Amen. As we pray for the religious today, may God always strengthen and bless you all in Jesus name.

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Feast of the Presentation of the Lord

Did you notice that the common thread through this gospel is that Joseph and Mary fulfilled the law of the Lord? We should stop for a moment to consider this, and not just skim over this fact, before we begin focusing on the main theme of this gospel. So many modern people feel like the “rules” are a hindrance to their freedom. We have a unflattering term for people who feel this way in our church. They are called “cafeteria Catholics”, because they feel like it is their right to pick and choose what they do, or do not believe about the Catholic faith. It’s a very good thing Mary and Joseph, and Jesus himself, did not feel this way.

Laws and “rules” were not created by God to impose His will on mankind, or limit their freedom or enjoyment in life. Laws, “rules” and Catholic doctrine do not limit our freedom, but enhance it. We undergo a great deal more suffering when we ignore the laws or the rules in the long run. Not adhering to the rules, or breaking the law is a short term pleasure that usually results in long term suffering for oneself and those whose lives we affect. This is especially true when it comes to Catholic doctrine.

The main point of today’s feast though, is about baby Jesus’ presentation in the temple. Simon and Anna both gave prophecies about who he was, and what the future would hold for him, their people, and for Mary too. These two holy people recognized who Jesus was when they first saw him, much like John the Baptist recognized who Jesus was when he was still in the womb. Their testimony validated the importance of who jesus really was, along with many other eye witness accounts of his life.

The second reading for mass from the letter of Hebrews, tells us that Jesus came to destroy sin and death and to free those who had been subjected to slavery all their life. He became like us in every way because he is both human and divine. Jesus is the great, and merciful high priest who stands before God to expiate the sins of all people. He himself was tested through what he suffered and he is therefore able to help all those who are being tested as well. We should rely on Jesus in all the circumstances of our lives. He is our strength and the only means of our salvation.

The first reading for mass from the book of Malachi, says that the Lord is like a refiner’s fire. “He will sit refining and purifying silver, and he will purify the sons of Levi, refining them like gold or like silver, that they may offer due sacrifice to the Lord.” This scripture passage ends by saying that after this purification, they will please the Lord, as in the days of old, as in years gone by.

If you remember, Joseph and Mary underwent a period of purification in the gospel reading for mass today too, before they offered their sacrifice to the Lord. It prepared them to come before God, to present baby Jesus, in purity, holiness and in a state of grace.

Aside from the beautiful story of baby Jesus’ presentation in the temple and the prophecies of Simon and Anna, it would be a good thing to give a little thought today about growing in holiness ourselves. In order to be even more pleasing to God, perhaps we could realize that we too, have a need for purification. We don’t have to decide that “this is who I am” and God should accept us just the way we are. He does. But, a wedding feast is a deeper communion of love, a celebration of love and new life. Jesus invites us to this feast. Should we greet him just as we are? Jesus is the bridegroom of the church. We should prepare ourselves to receive him, in holiness, through grace, in keeping with the “rules” and sacraments of the church.

Spiritual perfection is a good thing.

Sunday Mass Readings:

Mal 3: 1-4/ Ps 24: 7, 8, 9, 10/ Heb 2:14-18/ Lk 2-22-40 or Lk 2: 22-32

Pope Francis' homily for the Feast of the Presentation of the Lord

Salt + light media, tuesday, february 2, 2021.

Homily of His Holiness Pope Francis

Feast of the presentation of the lord 25th world day for consecrated life tuesday, 2 february 2021.

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Catholic Activity: Reflections on the Feast of the Presentation

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Father Pius Parsch presents wonderful food for thought on this feast of Candlemas.

1. Reflections on the Feast. The liturgy brings to our attention a number of truths that deserve special consideration. a) Several Old Testament prophets had foretold how the temple's greatest glory was reserved for the day when the Messiah appeared in its sacred precincts and revealed Himself. Their oracles are now fulfilled. Today Jesus enters His Father's house for the first time; in future years He will often manifest Himself there as the Messiah and the Son of God. Considerable prominence is given this truth; see, for example, the Introit, Gradual, and Epistle. And the temple of old typified the Church. b) Today the Infant Savior is brought to the temple and offered to God. According to Mosaic Law every male firstborn was "holy to the Lord"; he was to be brought to the temple and "redeemed" by an offering. In our Lord's case the act assumed a deeper significance. God does not give His Son away gratis; His presentation at Mary's hands constituted, we may say, the Offertory of His life. If we align Christ's redemptive life with the Mass, His presentation in the temple would be the Offertory, His death on the Cross the consecration and elevation. Today the divine Lamb lies on the paten of sacrifice and is offered to the Father. Thirty-three years hence He will complete the act by dying on the Cross. Yes, this day commemorates the oblation of Christ's whole redemptive work, not excluding the offertory oblations of all believers. c) Today our Blessed Mother offers her purificatory sacrifice as required by Mosaic Law (Leviticus). Actually Mary was not bound by the precept, for she was the purest of virgins, and her Son the spotless Lamb of God. Nevertheless, with humility and with a true spirit of sacrifice she brought the offering of the poor, a pair of doves. In imitation and in remembrance of her holy act, the Church commends to mothers a very laudable practice. I refer to the liturgical blessing given to mothers after childbirth (Churching of Women). As soon as the mother has recuperated, she comes to church with her babe. She thanks God for the successful delivery and offers her beloved infant to the Lord; and the priest blesses both. The object of the blessing is not purification, as in the Old Testament — Christian mothers have no need of purification after childbirth. But Mary's humility is recognized and imitated by the new mother as she waits in the rear of the church, and from there follows the priest to the altar. d) A very noble figure, the aged Simeon! Through many, many years he had desired the Messiah's coming. Now with the unquestioning faith of a child, he adores Israel's hope in a workman's needy Child. His glowing love causes him to feel young again as he takes the Infant in his arms. There is nothing more he wants from life. Having seen the Redeemer, he is overcome with gratitude and pours out from his soul the night prayer of his life: "Now, Lord, you may dismiss Your servant in peace." His beautiful canticle, the Nunc Dimittis , has been incorporated into the Church's official night prayer (Compline), where it serves as an expression of thanksgiving for the graces and blessings of another day of redemption. As we sing it we see Simeon holding the Child Jesus in his arms and then, with grateful heart, retiring from his earthly service to God. We, too, are in the Lord's service. At the close of day we hold the Savior in our arms, mystically speaking; we hold Him in faith, in grace, in the sacraments, especially the Sacrament of the Altar. Fervently we thank God for His blessings; and we are prepared, if it be His will, to take our leave from the world. Yes, Lord, now You may dismiss me, Your servant. For with the eyes of faith I have again seen my Savior, Jesus. I, too, belong to the multitude of the elect. Christ is my salvation, my redemption, my Light; He enlightens the darkness of my mind and heart. He is my glory, my eternal recompense! Oh, that we could bring each day to a close with thoughts like these ! How well they express the noblest sentiments of a Christian heart at the end of day. How beautiful would Simeon's prayer fall from the lips of the dying; it would be the night prayer to life. 2. A Christmas Remembrance. Candlemas marks the closing of the Christmas cycle. [ Editor's Note: In the revised calendar, the closing of the Christmas season is at the Baptism of Our Lord, not Candlemas.] In remembrance of the divine gifts bestowed by the Christmas mystery, the Church gives us a candle. The candle's message is that we always retain Emmanuel, i.e., "God with us." God is with us in three ways. The Church indicates them by handing us a candle and requesting us to hold it at the Gospel and during the Canon, and to take it home after the service. Her action shows how we possess Christ (a) in the word of God, principally in the Gospel; (b) in the Eucharist; and (c) in grace. Aren't these wonderful Christmas gifts? a) The word of God. Too many Christians have no true appreciation of God's word. To them it is a source of instruction and edification, of reassurance and admonition; but nothing more. They do not realize the sacramental power inherent in the divine word, or that this power is its highest endowment. In a sacrament God comes and brings grace. By His word God also comes and brings grace. God's word is a seed bursting with life. Still, it is not a magic power. It produces its effect only in hearts with suitable soil. Human cooperation is always needed. b) That the Eucharist brings Christ everyone accepts. What is perhaps not so well understood is how the Eucharist sustains and increases supernatural life in the soul. Christ's flesh is the manna that nourishes us on this earthly journey; it is the seed of glory and the pledge of resurrection. c) The candle we receive today betokens our baptismal candle. The Church presupposes that we will use it, lighting it piously on various occasions. For this reason she gives us a new one each year. She likewise presupposes that we have not forgotten what she told us at baptism: "Receive this lighted candle, and keep your baptism above reproach. Keep the commandments of God, so that when the Lord comes to His marriage feast you may meet Him in the halls of heaven with all His saints, and may live with Him forever." Yes, the candle received on Candlemas Day ought be a reminder of our baptismal grace, of Christ in us , Emmanuel. On earth there is no way of coming closer to Him. Only in heaven will we be nearer.

Activity Source: Church's Year of Grace, Volumes 1-5 by Dr. Pius Parsch, The Liturgical Press, Collegeville, Minnesota, 1964

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IMAGES

The Presentation of the Lord, Feast, February 2 (With images)
FEAST OF THE PRESENTATION OF THE LORD, YEAR A
Feast of the Presentation of the Lord in the Temple
Why We Celebrate the Feast of the Presentation of the Lord
The Feast of the Presentation
Homily for the Feast of the Presentation of the Lord, February 2, 2020, Year A

COMMENTS

Reflections for the Feast of the Presentation of the Lord
The Feast of the Presentation of the Lord is a combined feast, commemorating the Jewish practice of the purification of the mother after childbirth and the presentation of the child to God in the Temple and his buying back (redemption) from God.
Presentation of the Lord (Feb 2) Free Resources and Reflections
Scott Hahn reflects on the Feast of the Presentation of the Lord, emphasizing its paradoxical nature: Jesus, the Redeemer, is presented for redemption, and Mary, pure, presents herself for purification. Hahn notes that the event, while fulfilling the Law, goes beyond a simple legal requirement.
POPE FRANCIS’ REFLECTION HOMILY ON THE PRESENTATION OF OUR LORD.
Today, on the feast day of encounter, we ask for the grace to rediscover the living Lord amid a believing people, and to allow the charism we have received to encounter today’s graces. The Gospel also tells us that God’s encounter with his people has both a starting point and a destination point.
Spiritual reflection on the feast of the Presentation of the Lord
On today’s Feast we contemplate the Lord Jesus, whom Mary and Joseph bring to the Temple “to present him to the Lord” (Lk 2:22). This Gospel scene reveals the mystery of the Son of the Virgin, the consecrated One of the Father who came into the world to do his will faithfully (cf. Heb 10:5-7).
Feast of the Presentation of the Lord - My Catholic Life!
The Presentation of the Lord in the Temple is the Purification of Mary and the Feast of Candlemas, marking 40 days after Christmas.
REFLECTION/HOMILY FOR THE FEAST OF THE PRESENTATION OF THE LORD
The Feast of the Presentation of the Lord, forty days after the birth of Jesus, shows us Mary and Joseph who, in obedience to the Mosaic Law, go to the Temple of Jerusalem to offer the Child, as the firstborn, to the Lord, and to ‘redeem’ him through a sacrifice (Lk 2, 22-24).
Feast of the Presentation of the Lord: Our Relationship with ...
Everything about the feast of the Presentation of the Lord teaches what we have to do if we truly want to have a perfect relationship with the Lord. They are: Total Dedication to God. The Holy family of Jesus, Mary and Joseph is highly dedicated to God.
Feast of the Presentation of the Lord - Catholic Moment
The gospel for mass today is the Feast of the Presentation of the Lord Jesus in the temple. Joseph and Mary took baby Jesus up to Jerusalem to present him to the Lord, according to the law of Moses.
Pope Francis' homily for the Feast of the Presentation of the ...
On February 2, 2021, in St. Peter's Basilica in the Vatican, Pope Francis celebrated Mass for the Feast of the Presentation of the Lord and the 25th World Day of Consecrated Life. Photo courtesy of Vatican Media. Simeon, so Saint Luke tells us, “looked forward to the consolation of Israel” (Lk 2:25).
Catholic Activity: Reflections on the Feast of the Presentation
God does not give His Son away gratis; His presentation at Mary's hands constituted, we may say, the Offertory of His life. If we align Christ's redemptive life with the Mass, His presentation...